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Journey to Holiness and Ritual in the Tabernacle
[Tzave]

Compared to Parshat Terumah, where the verse speaks about the construction of the Tabernacle from the voluntary contributions of each individual, "from every person whose heart inspires him to generosity, you shall take My offering," in Parshat Tetzaveh, we have a commandment! "And you shall command the children of Israel" - no longer relying on the voluntary contributions of the individual but needing to command them. There is a difference between things brought as a donation and remaining, such as gold, silver, blue, and purple yarn, all of which stay in the Tabernacle for many years. This is in contrast to Parshat Tetzaveh, which speaks of perishable items. For example, the oil placed in the menorah, every day, fresh oil must be placed. The natural inclination of people to donate is, for example, to build a building on which the donor's name will be written. But to pay for lunch that exists today and will not exist tomorrow is more complicated. Here, a commandment is needed since Parshat Tetzaveh speaks of a low level of readiness for people to participate in holiness. No, because what does the verse say? "and they shall take to you pure olive oil." That is, you initially give a command. Still, you reawaken the spontaneous generosity of the children of Israel, "and they shall take to you pure olive oil, crushed for lighting, to kindle the lamps continually," so there is also an educational strategy. We start with a command and slowly.

He was returning to generosity. There is an addition in this portion that we still need to find in Parshat Terumah: the incense altar. There is incense in the Tabernacle; what does this incense provide? It gives a good smell. That is, man needs subjective stimuli to connect him to the holiness. He needs priestly garments for honor and glory. There is a connection with the holiness that comes through the action of imagination and the smell of the clothes; all these are a novelty of the Parshat Tetzaveh for someone whose intellectual work is not satisfying, he also needs the action of imagination.

More Weekly Portions

Expanding Horizons:
How Jewish Festivals Evolve Beyond Biblical Times
[Emor]

Parashat Emor highlights the high-volume sanctity of times and places, listing key Jewish festivals connected to the Temple as discussed in Leviticus. It addresses how Moses communicated these to the Children of Israel, and introduces long-tail concepts like the addition of festivals beyond the Torah's scope. The narrative links the Menorah and the Temple to new celebrations such as Hanukkah, and connects the showbread ritual to Purim, indicating evolving traditions that continue to sanctify time through historical and divine revelations.

Unlocking Holiness
A Spiritual Awakening
[Kedoshim]

Examining the commandment to be holy, the article delves into its relational aspects, stressing the need for humans to emulate the divine in their interactions. It discusses the significance of loving others, oneself, and the Creator, drawing from Talmudic interpretations to underscore the interconnectedness of these dimensions. By fostering holistic relationships, individuals can fulfill their moral duties and attain a sense of completeness in their moral identities.

From Wilderness to Promised Land
The Evolution of Kosher Meat Consumption
[Aharei Mot]

In Parshat Achrei Mot, the Torah restricts meat consumption in the wilderness to prevent idolatry. Only kosher animal sacrifices within the Tabernacle were permitted. Unauthorized slaughter was considered a serious transgression, akin to murder. Upon entering the Land of Israel, the Israelites were allowed to consume "meat of desire" anywhere, symbolizing the expanded sacred space of the Tabernacle and Temple.

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